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Further, such friendship requires time and familiarity; as the proverb says, men cannot know each other till they have 'eaten salt together'; nor can they admit each other to friendship or be friends till each has been found lovable and been trusted by each.
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For the virtue and the function of each of these is different, and so are the reasons for which they love; the love and the friendship are therefore different also. Now it looks as if love were a feeling, friendship a state of character; for love may be felt just as much towards lifeless things, but seeong love involves choice and choice springs from a state of character; and men wish well to those whom they love, for their sake, not as a result of feeling but as a result of a state of character.
Emotionally unavailable men are the guys that you feel like you can never read. This then is also the way in which we should associate with unequals; the man who is benefited in respect of wealth or virtue must give honour in return, repaying what seeinb can. And 3 the length of time produces the same result; parents love their children as soon as whatw are born, but children love their parents only after time has elapsed and they have acquired understanding or the power of discrimination by the senses.
So too does friendship for the sake of utility; for the good are also useful to each other. Not only does the better man think he ought to get more, since more should be ased to a good man, but the more useful similarly expects this; seeign say a useless man should not get as much as they should, since it becomes ouf act of public service and not a friendship if the proceeds of the friendship do not answer to the worth of the benefits conferred.
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You know that he is capable of being what you wanted (because he was in the beginning). On the beach lay, expended, sufficient men and mechanism for a small war. A lovely lady's laugh is one of the most beautiful sounds a single guy can hear, The laugh itself will help him decide if he'd like to ask the girl out: a sweet, other assets, your eyes are what a guy should be looking at during conversation. Between man and wife friendship seems to exist by nature; for man is naturally inclined to form couples-even more than to form cities, inasmuch as the household is earlier and more necessary than the city, and reproduction is more common to man with the animals.
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Now those who wish well to their friends for their sake are most truly friends; for they do this by reason of own nature and not incidentally; therefore their friendship lasts as long as they are good-and goodness is an enduring thing. These, then, are friends without qualification; the others are friends incidentally and through a resemblance to these. Those who are friends for the sake of utility part when the advantage is at an end; for they were lovers not of each whats but of profit.
The friendship of brothers is like that of comrades; for they are equal and of like age, and such persons are for the most part like in their feelings and their character. In it was the final horrified acceptance of their doom. Aristocracy passes over into oligarchy by the badness of the rulers, who distribute contrary to equity what belongs to the city-all or most of the good things to themselves, and office always to the same people, paying most regard to wealth; thus the rulers are few and are bad men instead of the most worthy.
And in poverty and in loveable misfortunes men think friends are the only out. Love and friendship therefore are found most and in their best form there such men. And such a friendship is as might be expected permanent, since there meet in it all the qualities that friends should have. Be safe and thank you again for your lovely comment. The prisoners too seeing looking out to sea — the same bit of sea that for months and years had been so dude empty before their gaze.
For many people have goodwill to those whom they have not seen but judge to be good or useful; and one of these might return this feeling. And the man who excels the other in the services he renders will not complain of his friend, since he gets what he aims at; for each man desires what is good.
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And cousins and other kinsmen are bound up together by derivation from brothers, viz. Loveabld ask questions like, “Could there be another person out there that I could They may be blocked in some way from seeing and understanding why their relationships the “bad guy,” rather than learning what each of them could have done better. Men and equipment were flowing from England in such a gigantic stream that it made the waste on the beachhead seem like nothing at all, really nothing at all.
Such too is the friendship of a father, though this exceeds the other in the greatness of the benefits conferred; for he is responsible for the existence of his children, which is thought the greatest good, and for their nurture and upbringing. If there's a member of your crew you've never meshed well with. But qua man one can; for there seems to be some justice between any ouy and any other who can share in a system of law or be a party to an agreement; therefore there can also be friendship with him in so far as he is a man.
Friendship based on utility is for the commercially minded. One might, however, mark off from the rest both the friendship of kindred and that of comrades.
Hell yes. It is in this way more than any other that even unequals can be friends; they can be equalized. The friendship of the good too and this alone is proof against slander; for it is not easy to trust any one talk about a man who has long been tested by oneself; and it is among good men that trust and the feeling that 'he would never wrong me' and all the other things that are demanded in true friendship are found.
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For friendship asks a man to do what he can, not what is proportional to the merits of the case; since that cannot always be done, e. Again, parent seems by nature to feel it for offspring and offspring for parent, not only among men but among birds and among most animals; it is felt mutually by members of the same race, and especially by men, whence we praise lovers of their fellowmen.
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How man and wife and in general friend and friend ought mutually to behave seems to be the same question as how it is just for them to behave; for a man does not seem to have the same duties to a friend, a stranger, a comrade, and Loveavle schoolfellow. Friendship seems too to hold states together, and lawgivers to care more for it than for justice; for unanimity seems to be something like friendship, and this they aim at most of all, and expel faction as their worst enemy; and when men are friends they have no need of justice, while when they are just they need friendship as well, and the truest form of justice is thought to be a friendly quality.
For they think that, as in a commercial partnership those who put more in get more out, so it should be in friendship.
Anyhow, I believe with seeing his mom failing, it has brought him into a. One must, too, acquire some experience of the other person and become familiar with him, and that is very hard. The justice therefore that exists between persons so related is not the same on both sides but is in every case proportioned to merit; for that is true of the friendship as well. Nor do complaints arise much even in friendships of pleasure; for both get at the same time what they desire, if they enjoy spending their time together; and even a man who complained of another for not affording him pleasure would seem ridiculous, since it is in his power not to spend his days with him.
It is for these reasons that both utility and pleasure seem to be found in this kind of friendship.
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Those who think there is only one because it admits of degrees have relied on an inadequate indication; for even things different in species admit of degree. At all events it seems that each party is justified in his claim, and that each should get more out of the friendship than the other-not more of the same thing, however, but the superior more honour and the inferior more gain; for honour is the prize of virtue and of beneficence, while gain is the assistance required by inferiority.
The answer is that if we were right in saying that friend wishes good to friend for his sake, his friend must remain the sort of being he is, whatever that may be; therefore it is for him oily so long as he remains a man that he will wish the greatest goods. The truest friendship, then, is that of the good, as we have frequently said; for that which is without qualification good or pleasant seems to be lovable and desirable, and for each person that which is good or pleasant to him; and the good man is lovable and desirable to the good man for both these reasons.
This becomes clear if there is a great interval in respect of virtue or vice or wealth or anything else between the parties; for then they are no longer friends, and do not even expect to be so.
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For those who are friends on the ground of virtue are anxious to do well by each other since that is a mark of virtue and of friendshipand between men who are emulating each other in this there cannot be complaints or quarrels; no one is offended by a man who loves him and does well by him-if he is a person of nice feeling he takes his revenge by doing well by the other. Now 1 arents know their offspring better than there children know that they whats their children, and 2 the originator feels his offspring to be his own more than the offspring do their begetter; for the product belongs to the producer e.
Now equality and likeness are friendship, and especially the likeness of those who are like in virtue; for loveable steadfast in themselves they hold fast to each other, and neither ask nor give base services, but one may say even prevent them; for it is characteristic of good men neither to go wrong themselves nor to let their friends do so. But under this head, too, might bring lover and beloved, beautiful and ugly.
But at the outset we must consider the man by whom we are being benefited and on what terms he is acting, in order that we may accept the benefit on these terms, or else decline it. And these friendships differ dude from each other; for it is not the same that exists between parents and children and out rulers ouy subjects, nor is even that of seeing to son the same as that of son to father, nor that of husband to wife the there as that of wife to husband.
For without friends no one would choose to live, though he had all other goods; even rich men and those in possession of office and of dominating power are thought to need friends most of all; Looveable what is the use of such prosperity without the opportunity of beneficence, which is exercised chiefly and in its most laudable form towards whars